Citations
[1] Hindu Mythology, Vedic and Puranic, by W.J. Wilkins, [1900], at sacred-texts.com
[2] Puranic encyclopaedia by Vettam Mani | 1975 | 609,556 words | ISBN-10: 0842608222
Act 1
Kamadeva, the ancient God of Love,
woke up in a sheath of fire.
Kama’s very first moments of existence
were bathed in the destructive, intoxicating,
all-powerful force of both Agni, God of Fire and
Varuna, God of water, raging and colliding through his channels.
He looked down to see a pyre now erupting
in consuming blue flame hungrily crawling up his limbs.
He looked around to see eleven men in the deepest of meditation.
Pulsing lines of radiant, radiating power
connected the third eye and heart chakras of
each of the ten Prajapatis sitting in lotus position
around their raging, purifying sacrificial pyre.
Kama, deep in his shroud of fire,
bellowed in pain, trying to vent out
Agni’s purifying power with futility.
The God turned and looked for his father a
nd desperately called out, “Sri Brahma! Sri Brahma!”
Brahma, the Lord Creator, Architect of the Material World,
at the head of his ten agents of creation,
did not even flinch.
Kama’s screams seemed to only go up
in dark, blinding smoke.
His father, despondent
in the deepest of meditation,
had his head tilted back,
a radiant blue pulsing line
shooting out of his gaping mouth and
traveling to the farthest point in the sky.
Or from the skies and heavens
down into his father,
Kamadeva did not know.
His rasping cries unanswered,
Kama desperately leapt out of the sacrificial pyre,
the barbs of the cracking, sizzling wood
clinging to the God’s limbs.
The blue fire followed, no, exploded
out of Kamadeva, continuing to shroud the God,
our embodiment of love, in burning pain.
Huddled on the floor,
Kamadeva continued to gasp for breath,
trying to ignore the finger length thorns
penetrating his limbs.
He would not give in.
He would not give up.
But he didn’t know why.
All the Rishi’s heads were now tilted back,
similar to their Lord,
as if vomiting their souls to the heavens,
or swallowing new ones,
Kama didn’t know.
He looked down at his green,
crisping, charring, perpetually repairing hands
covered in the unrelenting creative fires.
He then heard a wailing scream
crack the sky in half.
Sandhya, the object of all of
Brahma’s divine glory and vice,
his dawn and his twilight, his beauty, his need,
his purpose, his desire, Kama’s mother and
the Gooddess made of both Heaven and Earth,
arched her spine and let out a shrill,
deafening cry of pain and desperation.
And after inspection,
Kama realized it was from his own blue fire!
“No, no, no!” Kama cried out. He couldn’t stop it.
His blue flame, now uncontrolled,
began to slowly incinerate one half
of his mother’s crackling body.
Kama, still aflame, desperately and vigorously
shook his father, the God of Creation,
in an attempt to break the sitting, motionless man
out of his trance. “Father!” Kama cried.
He shook his father. He yelled,
he did his obeisances and he begged.
He even hid behind his father,
but to no avail.
Sandhya, was still screaming in pain,
rolling on the floor,
like a log pulled out of the sacrificial pyre.
Her wails rocked and vibrated Kama to his core.
“NO! Why!” Kamadeva wept, slowly incinerating,
slowly dying from the shame of his uncontrolled power.
“What did I do to deserve this?”
He bellowed one last painful scream
in the middle of the web of blue sunlight
connecting the third eye and heart chakras
of Sri Brahma and all ten Prajapatis to him,
and to his burning mother. “Why?…”
he thought weakly as his cries
turned to sobs, then to wimpers.
Then, as if Vishnu, the Lord of Time,
graced the sky with his warm bright love,
every trace of power around Kama,
his parents and the Prajapatis suddenly vanished.
The fire, the roaring colors,
the black smoke, the screams, the intoxication,
the towering pillars of light shooting into the sky,
all purified.
“By Varuna’s noose,
what is this that has happened?”
Brahma yelled out in shock,
breaking his once still silence.
“Sandhya, your form!
Half of dawn, half of dusk,
half light, half dark, half of this world,
and half in the infinity of the ether,
like the mystery of the cosmos
wrapped in feminine beauty,
like the raging rivers of the mountains
yet to come- I beg of you, please,
tell me what has happened!
And who is this man of wings
and green skin, now running to you and
clinging to you as you were his mother?”
Sandya bowed her head in her new celestial form,
radiating with vitality, health and cosmic energy
as if just blessed by the Ashwin Twins.
“Oh by Shiva’s third eye, I cannot put to words
what has happened, but surely what has happened
was the most blessed of boons. I feel recreated my Lord!
Please Sri Brahma, do not ask of me further,
for I am stunned and perplexed as you,
as if I was lost far behind Maya’s veil”
Kama stood up,
“Sri Brahma, my creator and my Lord,
I am your mind-born son. On my arrival,
the power of creation, like Varuna’s life-charged waters,
like a Brahman’s boon, charged through my channels
and connected all of us.
Also, the power of desire, like Agni’s purifying fires,
like a Brahman’s will, flowed through me as well and
into the new transformed Sandhya, my mother.”
Kama bowed his head in worship of his father.
“Whom am I to make proud, father?”[2]
Brahma then understood.
He looked around the sacrificial pyre,
the ten Prajapatis, still proudly inspecting
the now reborn object of their desire,
the magnificent Sandhya,
radiating in attraction,
as if draped in Dharma.
“I now understand where you came from and
what you must do” Brahma said,
turning back to Kamadeva.
Kamadeva’s perpetually-awakened father
continued, still half in shock,
“Understand, my son, your power
only comes from the one true source,
a power stronger than either of me or Shiva.”
He continued,
“Let the minds of living beings
be the aim of your arrows, Kamadeva.[2]
Your beauty tells me of your name, Kama.
Feeling the latent, intoxicating feeling of
energy raging through his chakras, Brahma continued
“You will be called Madan and Manmatha also.
You will be wed to Rati, the truest personification of beauty,
and daughter of Daksha. And Vasanta,
the God of Spring will be your brother.”
He then turned to the Prajapatis, his agents of creation,
“May Kama, having well directed the arrow,
which is winged with pain, barbed with longing
and has desire for it’s shaft, pierce all in the heart.”[1]
Kama, bowing at his father and guru’s feet, said “Let it be so.”
Act 2
The sun rose, thousands and millions of times,
to shine on Sri Brahma’s never flinching face
of deep trance, perpetually futile in
making the God of Creation stir.
Deep in the infinite and timelessness,
his meditation on creation began to be
disturbed by beauty, no the desire of beauty.
Every man’s desire for it. Divine Desire.
Not of him, but deeper, as if the desires of the cosmos.
And through his sweat was created
the beautifully eloquent Sarasvati.
Now broken out of his trance,
he found himself longing and aching
to enter the material plane,
the womb of Dharma, the womb of Maya
to be with his beautiful daughter,
to show her all of his creations.
He had fallen deeply and distractedly in love.
‘This can’t be!’ he thought to himself.
“Why was he broken out of his meditation?
To whom did this insult belong to?”
He asked himself while still looking
at the beautiful Sarasvati.
‘What weakness of mind I am having.
Who is to blame for me to have such thoughts
so unbecoming of a one in my station,
even for a mind-born daughter
such as Sarasvati?’[2]
“Who is the cause of this!”
he bellowed into the universe.
Kamadeva appeared on demand.
“Kama!” Brahma boomed.
“You insolent son, I curse you
to die in a burst of flames
for your foolishness!”[2]
Kama replied head bowed in full
obeisance and calmly questioned,
“What is the meaning of this, my father?
You were meditating on beauty and
the beauty of the all, including the beauty
of all those that live. And thus,
living you became, just a moment,
but long enough that I needed to
strike you with my barbed arrows.
My guru instructed me to
‘Let the minds of ALL
living beings be the aim of my arrows!”
The Sky cracked in half, as if with orders,
“…With my deepest of consideration…
I must concede Kamadeva…
that you’re right…”
Sri Brahma replied in exasperation.
“My form permeates through all
that is living just like Sankara himself.
Indeed that must mean
I have living as well as unliving”
Kama confidently continued,
“As I was just following your orders, father,
would you please release me from your curse?”
“…Unfortunately, that’s not how it works
my dear son. Any boon or curse powered by Brahman,
especially one of my making,
is inevitable.
It is to pass lest the three worlds shatter
needing to be reborn yet again.
Have no fear Kamadeva. The curse must pass,
but you will not.”
“Let it be so.” Kama replied
with a twinge of regret,
a regret that he was shameful for.
He then left to where he was called next.
Brahma got back to work,
but could not help notice
the wondrous Sarasvati.
“And of me, sire?” the soft-spoken,
always true Sarasvati asked in
melodic tone wearing a Sari
that vibrated in song.
“You, my dear, will stay in
the tongues of all living beings, and
particularly at the tip of the tongues
of all scholars.”[2]
Sarasvati bowed her head
in obedience and reverence
“Let it be so my Lord.”
Act 3
After countless yugas,
Kama stepped into Brahma’s ashram,
heeding the needful, pleading, honorable cries
of the Rishis.
He touched his fathers feet,
offered his obeisances and
asked what was needed of him.
Brahma answered,
“Taraka, the strongest of demons,
has been distressing the Gods.
He is perverting our vision and
tainting the land. His power is endless.
Thus we can only put our hopes in
one man. The son of …”
“Shiva” Kama finished
with his endless insight.
“Yes, Kamadeva, this means…”
Brahma continued
“I understand. Let it be so.”
Kama finished.
“To ensure my success,
I will bring Rati and Vasanta
to help me and report back as…
…as I will be unable to”
he said ashamed
of his momentary hesitation.
“Now go my son, and
do what is needed of you”
Brahma commanded.
***
Kama fell
upon the baron mountains of Shiva’s abode,
where the wonders of the world were born.
Kama searched the entire mountain
to find his quarry, under every rock,
in every fissure and beyond
the most impassible trails.
Kama searched unrelentingly
with Vasanta and Rati,
his ever-loyal brother and
beloved, behind him.
Only when he reached the highest peak
did he find what he was looking for.
Kamadeva found Parvati,
daughter of Himavat,
the celestial mountain still yet to be,
whose eyes never stopped smiling,
whose lips never stopped inviting,
whose skin never stopped radiating
with a power Kama felt in his deepest self.
Only after watching her caretaking
so fastidiously on the highest,
most baron peak,
did Kama spot Shiva,
still and almost invisible in Samadhi.
Only after he saw Parvati,
the reincarnation of Shakti,
sweeping the baron land,
dusting the snow off of
Shiva’s frozen eyelashes and
nobly tempering the dangerous animals
that could disturb her beloved master,
did Kama realize his fate was near.
“How long do you think
Parvati has been here?”
Kama asked his Rati, standing loyally
besides him on the baron peak.
“Forever.” Rati answered
weaving her near frozen fingers
in between Kama’s
“and Forever shall she be.”
Kama looked into the beautiful,
stone strong and devoted eyes of Rati,
the personification of beauty,
and felt his fear dissipate
like the sins of a devotee
upon meditating on Lord Krishna.
Kama felt his strength renew,
a blessed boon from his beloved.
“Vasanta…” Kama called.
But before he could finish his command,
he saw his brother in lotus position
on the floor, hands to the ground,
reciting the magical mantras
his uncle Brahma had taught him
from his birth.
And by Vasanta’s divine touch,
spring spilled upon the peak
of the Sakra’s once bare mountain,
like warm ghee spilling down
the crackling logs of a sacrificial fire.
The blossoms and fruit bloomed
with vitality, color and fragrance.
The snow and dirt turned
into dancing meadows and
even Asoka and Mango trees
sprouted from the baron ground,
reaching out their branches to
invite the most beautiful
of animals and friends.
Kama knew that his time was near.
From the burning and
languishing sorrow emanating from
Rati’s universe-spanning heart,
hidden behind her noble steadfast eyes,
he knew that his Rati also understood
it was his time as well.
Her ever-warm grip on his hand
tightened, betraying the strength
she shone through her eyes.
Kama turned to Rati and
looking into the deep of her eyes and
said “Rati, my love, you only have to
think of me and I will be there.”
Through quivering lips,
like levies about to burst with grief,
Rati asked, “what if…”
“No, not even time,
Vishnu’s chakra,
the conquerer of all,
can keep me away from you,
my devoted love.
Through heavens, all the three worlds
and across the infinite cosmos,
I will always return to you.”
And upon his deep, affectionate kiss
with his beloved Rati, Sarasvati’s birds
began to sing, Shiva’s clouds began to dance
and Vayu’s winds whistled
as if Krishna himself
came to play his flute.
With one last look of longing,
he stepped away from his beloved and
strung and equipped his bow with
duty and steadfast resolve.
Rati knowing what was to come,
fell into a puddle of her own grief,
only to be comforted by
Vastanta’s gentle touch.
When the stars were where
they needed to be, he picked up his bow
and his limitless quiver of barbed arrows.
It was only his arrow that can
pull the great Shiva,
the master of all and
all that is not and not yet,
away from his Samadhi.
It was only Kama’s arrow that could
break the will of the strongest of men
and replace it with divine purpose.
Kama drew his bow and
let his barbed missile fly.
It sounded like the sky cracked wide open.
The mountain shook with a ferocious,
air-splitting roar that shook the three worlds.
Shiva, only distracted by Kama’s arrow,
raged like a well-maintained sacrificial fire
as he looked for the perpetrator
of this insulting crime.
“Who dares disturb Shiva?” he shouted
so loudly it penetrated the ether.
But upon looking around,
he was mystified and awestruck
by the vibrant sights of spring,
and even the more beautifully
stunning sight of Parvati
sitting devotedly in front of him,
blooming and radiating with life
and vitality like the most precious
moonlit lotus.
He couldn’t help but to feel
his bone-deep, carnal desire of the woman
that made the spring on this pure mountain
look baron and pale in comparison.
He roared again and instantly spotted Kama.
And with his third eye, and only a drop of power
he amassed in just a few centuries
of meditation and austerity,
he incinerated the dutiful and
ever-present Kamadeva
straight into ashes.[2]
Before the flames were fully extinguished,
Rati screamed a deafening, sorrow-filled cry
to disturb even the furthest of kokilas.
She shot out from behind the tree
towards where her husband once stood
just a moment before. She kneeled
into the ashes that was once her
soul-bound, beloved husband,
trying to save the ashes that were now
being washed away with the river
of her own tears.
The black on her fingers,
the blackness that was once
her God, her beloved,
spread to her clothes, her face
and all over.
The desperate Rati,
with her ash-stricken face,
looked up at Parvati and begged
and pleaded with her to have Shiva
revive her Kamadeva. “Parvati! Please!”
she cried out tugging on Mahadevi’s arm.
Parvati, whose wisdom rivals even that
of even Brahma and Dharma,
laid a gentle hand on the beautiful Rati’s shoulder.
“Be calm, strong and true, my child.
Your wish shall come true. He will be born
as the son of Sri Vishnu, and his name
will be Pradyumna. When Pradyumna
turns but six days old, a demon named Samabra
will carry him off and cast him
into the deepest seas in hopes
to save his own desperate life.
Kamadeva will come back to you
by way of the creatures of the sea.
When your husband arrives in your new life,
take him and nurture him with your love.[2]
And eventually, he will slay the wicked,
all-powerful Sambara and you two
will live on happily forever.”
Parvati then kissed
Rati’s ash-stained forehead and began to walk
over to her beloved master, Shiva.
“Come Parvati” Shiva said
with Kama’s barbed arrow
still in his physical body.
“It is time to recreate the world
with our love-making.”
“Let it be so, my love” Parvati answered.
She then thanked Vastana and Rati deeply
and then followed Shiva, joyfully skipping
besides her master, hand in hand.
With nothing else to sustain her
except for Parvati’s words,
Rati sat in the middle of
the spring-filled mountain and
meditated in the ashes
of her beloved, on her Pradyumna,
her Kamadeva, her God,
her one true love.
Act 4
Mayavati, mistress of Samabara’s household,
master of Maya, and adept of all
illusions and enchantments,
supervised the cooks in preparation
for another one of Sambara’s excessive,
gluttonous feasts. In her supervision,
she spotted a large, bulging fish
the size of an elephant caught from
the deepest seas of Varuna’s abode.
When she saw the fish cut open,
she gasped and then screamed
in shock and confusion.
She saw a grown man,
beautiful and radiating with vitality
nestled in the stomach of the gutted fish.
‘How could such a being survive
in the belly of a fish?
What is the meaning of this?
Who is this?’ she questioned desperately.
Narada, divine and cosmic sage
and guru of the Gods, appeared and
laid a gentle hand on Mayadevi’s shoulder.
Mayavati gasped again in terror.
“Be calm, strong and
true, beautiful woman.”
Narada said gently. “You have
no reason to fear me,
for I only offer insight.
That infant-minded man
is your husband, Pradyumna,
forever-bound to you. It is now time
to lift your veil and see yourself
for you who truly are.
You are the blessed Rati,
the embodiment of beauty,
and the one true wife of
your beloved Kamadeva,
the once mind-born son of
Sri Brahma and now,
son of Sri Vishnu.[2]
Mayavati was speechless
in shock by Narada’s revelation.
“But what if he is slow to learn?
What if he does not remember?”
she hardly made out.
“Have no worries”
Narada said with an assuring smile.
“Kamadeva does not need time to grow.
He just needs your devotion,
trust, purity and soul and
he will grow faster than one of
Govinda’s cherished calves.
He is now in your power;
please beautiful woman,
tenderly rear and nurture
the jewel of mankind.”[2]
As per Narada’s counsel and insight,
Mayadevi, the great Rati reincarnated,
took charge of the infant-minded Pradyumna
and carefully and devotedly nurtured him
into spiritual maturity and
into his truest glory.
All throughout his remembrance,
Mayadevi was fascinated by
her past lover’s prowess,
power, spirit and wisdom.
And after Kama bloomed
past his initial instruction and
more advanced trainings,
the gracefully-moving Mayadevi
became enamored and impassioned
by Kama’s vitality, strength and beauty.
Fueled by her obsessive and
pure affections, she fully offered
herself and revealed to Pradyumna
all of her magic and illusionary powers,
spells and enchantments.
Noticing the desirous, carnal,
spiritual and almost familiar vibrations
behind Mayadevi’s teachings, offerings and
affections, Kama became confused, and asked,
“Why do you indulge in feelings
so unbecoming the character of
one of the master’s maiden-servants?”[2]
To which she replied,
“You are not just my charge,
my Pradyumna.
You are my lover and husband,
the unconquerable Kamadeva,
wedded to me in a past life and
with a commitment to me
in which all of time and
infinite reincarnations cannot break.
When you were but six days old,
Sambara, learning that you
would be his destruction
cast you into the deepest seas,
where I then rescued you
from the belly of a fish.
You are the once mind-born
son of Brahma and now
the son of Vishnu.
Your true mother Rukimi,
similar to my deepest of bodies,
weeps for you in her darkness,
unable to feel your true divine presence.
So that Sambara could be defeated,
I had to nurture you
under this pretense.
If it was not for him,
we would have been together
since the beginning of time”
Upon hearing Mayadevi’s revelation,
Pradyumna roared in anger, loud enough
for all the denizens of Sambara’s kingdom,
including Sambara himself, to hear and
tremble in fright. Pradyumna,
grabbed his bow, taught in
how to use its true power from
the great Mayadevi herself, stormed out
with the now familiar force of
both Agni and Varuna
coursing through his channels,
like Shiva’s blessing
carving up Bharat
for Santanu, Brigu
Dasaratha, Ayodhya
Rama and Dharma.
Before he stepped out,
Mayavati grabbed Pradyumna’s
bulging arms “Wait!…
I fear to lose you again my love.”
To which Kama replied,
“My Mayadevi, my Rati,
if your heart is true,
I’ll forever be with you”
Mayadevi’s fear dissipated like
the faintest traces of sin
when one is in Samadhi. And
with the strength spilling out
of her eyes, Kama’s own strength and
resolve increased ten-fold.
He stepped out to exact his justice and
bring this wicked demon back to Dharma.
Act 5
“Sambara!” Kama roared
loud enough to shake
the nearby mountains, as
he stood in front of the gates
of the demon king’s excessively
opulent castle, bursting to the seams
with bloodthirsty men,
gluttonous riches, hedonistic women,
and weapons of every type of violence.
Sambara,
arrogantly disregarding Narada’s insight
of his own demise, grabbed
his otherworldly weapons and
ordered all of his basic infantry
to stand guard ready to attack.
Standing on the palace tower
behind the climbing stone walls and
towers of his castle, Sambara yelled,
“Kama, you fool!
You think you are a hero,
but what kind of man
are you really?
What kind of man…
burns his own mother and
shames his father,
the great Sri Brahma?
What kind of man…
disturbs the great Shiva
in meditation and
allows himself to be killed
with just a single attack?
What kind of man…
wields the barbed fires of desire
and strikes the unaware?
What kind of man…
uses illusion taught by a mistress,
whose flirtatious pleas of affection
are unbecoming to you both?
Who in the three worlds…
would honor a lowly,
beguiling mistress like Mayavati
when surrounded by
the most desirous of women?
What kind of man are you…
to stand up to a true man
like me, the King of all around?”
Kamadeva’s anger and inner fire
erupted so powerfully,
it penetrated the ether.
Channeling the unrelenting powers
of Mayadevi’s devotion,
divine pleasures, beauty and
pure love, Kamadeva
in one swift motion,
strung his bow and
launched hundreds and thousands
of barbed arrows bursting
with the power of Maya.
And in a split second,
all of Sambara’s once towering walls,
bastions and battle ramparts exploded
into debris, limbs and blood-soiled refuse.
Screams of horror filled the air along with
the cries of mayhem, confusion and terror.
Kama did not plan to relent.
Sambara, enraged,
did not hesitate to retaliate.
Thousands of thousands of
arrows launched into the air
from archers deeper within
the now crumbled walls.
But before they reached their apex,
Kama used his enchantments
taught to him by his guru,
his yogini, his Goddess,
his wife, his love and
in an instant,
incinerated every arrow into cinders,
making it rain soot and ash
on Sambara’s now choking men,
as if bringing down the purifying
fires of Shiva’s wrath. Kama
with his relentless might
gratified Shiva as he now
channeled his true power.
Already frightened
by the power of Kama’s enchantments,
the demon Sambara summoned
the rest of his lieutenants,
battle commanders and Asuras.
“Kamadeva, if we do not wipe him
off the face of the universe,
will destroy everything we hold dear
and forever hold us captive.
Have no fear however…
we have always used disillusionment
and enchantment to subjugate
the mightiest of foes.
Let us show him who
is the strongest wielder of
enchantment and who
is the strongest of all men!”
His Asura’s roared,
with whispers and
the subtlest of tremors
of fear and hesitation
Act 5.2
“My Battle Commanders and
Asuras who hold our weapons
of the illusion of desire,”
Sambara ordered in a bellow,
“go forth and use your power
to destroy Kama!”
Samabara’s forces
holding the nooses of desire,
attacked Kama immediately.
Kamadeva faltered.
The bonds immediately
made him sickly and
caused him to bleed, choke and
sputter out virulent poison.
In response,
the great Kamadeva prayed.
He prayed to his dear Rati and
her enchantments on him.
And with her unrelenting memory
of love, he used the spell of desire
to recreate his body anew
and break his bonds
with a mere flicker.
Kamadeva exploded
in strength and radiance,
like Valin who can only be
defeated by the great Lord Rama.
Like the Ashwin Twins
bursting with their prana.
And with his newfound strength,
he beat, incapacitated and
bonded Sambara’s infantry
with their own evil perverted inventions.
Sambara heard the report
of his men’s defeat and
bellowed in anger.
“This Kama is a pitiful fool!
My men who hold the
illusion of power, go and
prove your strength to me
and to the world!”
And with their massive,
unwieldly, blunt weapons,
they attacked the lone, fierce Kama.
Kama again faltered and
became weak, deep in delusion.
But Kamadeva can never be defeated,
this he knew…
Channeling the purest of powers,
the power of Mayavati’s austerities,
devotion and compassion,
he punched into the ground
so hard an earthquake
charged with Brahman,
the power of the Creator himself,
erupted and blasted Bhumi’s Earth,
shattering and crumbling his foes
with their own huge, blunt weapons.
Sambara, his anger raging further,
resolved never to relent.
He called on his commanders
who were the masters of
the illusion of knowledge.
To them, Sambara proclaimed
“You are those that
we trust most of all.
Your witchcraft can subjugate
nations when the Asuras so desire.”
And on their roaring, raging chariots,
the masters of the illusion of knowledge
attacked the son of the once
mind-born son of Brahma.
Kama faltered, deluded and
confused by the bombarding sounds and
cycloning dirt caused by the raging chariots
now encircling him in the Chakra Vyuha,
a battle attack formation meant to surround,
emotionally devastate and
unrelentingly destroy
the strongest of foes.
Everything Kama saw
became distorted and untrue.
He was worse than blind, but still,
he would never relent
in his Dharmic duty.
Kama wisely closed his eyes,
and in doing so,
remembered his Goddess Rati’s
invigorating and intoxicating laughter,
her beautiful sobs of compassion,
her pure cries of joy and
everything true in the world,
channeling through his divine,
blessed boon of a wife.
Filled with the true power of Maya,
he saw the pure Truth. And
with this sight, he fired thousands
of thousands of arrows from
his Maya-charged quiver,
each one hitting their target
with deadly precision.
Kamdeva, killing every villain in sight,
left the horses to flee,
dragging the lifeless chariots spilling
with blood, torn flesh, and
dead, dragging corpses.
With his infantry and chariots
extinguished by Kamadeva’s power,
Sambara called on his
few remaining troops.
However, these battle-hardened
men were the strongest and
most unconquerable of them all.
“My men who wield
the illusion of space to
alienate, divide and
cripple our foes,
set forth and destroy Kama.
Only a few men can conquer you.”
Sambara ordered.
The Asuras,
most adept in using Maya,
rained hundreds of
millions of arrows
from the top of Sambara’s
grand palace, the destination
for those that only care for
comforts, hedonism and
material desire.
The arrows traveled instantly and
penetrated Kama
with their blinding power
without allowing even a breath
for Kama to evade.
Kama once again faltered,
pin-cushioned with hundreds
of thousands of arrows.
He began to lose himself.
His eyes no longer worked and
the pain threatened to
consume him wholly.
He wisely and resolutely
tapped into the divine power
that he knew
could never be beaten.
And in his blinded form,
he meditated on the beautiful form
of Mayavati and his carnal desires
of her embraces, kisses and lovemaking,
and in doing so, was filled to the brim
with the unifying aspect of Maya,
of Shiva-Shakti, of Radha-Krshna,
the force that cannot be
broken or divided.
And in the intoxication and
exhilaration of this unity
with Maya, with his cherished Mayadevi,
and with every particle of the three worlds,
he tore open the sky and manifested
the destructive and purifying rain
of all eight elements.
And during this
downpour of destruction
resulting in desperate cries
from Sambara’s archers,
Garuda, Vishnu’s divine,
ever-loyal mount sailed down
from the sky, wings filling the sky
with the inevitability of
justice and fate. After
saluting his master’s son,
and impervious to all the elements,
Garuda devoured thousands and
thousands of the perverted warriors,
drunk off their own spells.
Under the rain of the elements,
Garuda, and Kama’s
own barbed arrows,
Sambara’s men and palace walls
began to crumble into
blood, guts, torn limbs and
red-stained debris.
Sambara, now panicked,
called on his last Asuras,
champions in the illusion of time.
“My forces who wield the illusionary,
all-powerful spells of time, set forth
and destroy Kama’s consciousness.
If you succeed, he will
forever remain weak,
brittle, and crippled!”
The mages and false sages,
world renowned wizards
that currently enchant the entirety
of Sambara’s dominion, began
to cast on Kamadeva from the safety
of their king’s throne room.
Kama still outside of
the crumbled debris of
what was once Sambara’s castle,
faltered and began to
lose his resolve, like a man
losing his virtue when
losing sight of Dharma.
His mind split and fragmented.
His reality closed in on itself.
The fires of his heart
nearly extinguished.
He cried out in soul
shattering sorrow.
He lost everything he knew-
his father and creator,
Brahma, the Prajapatis,
Sandhya, Shiva and Parvati,
his brother Vasanta,
the fires of creation and joy,
everything.
All was blank.
And with this, Kama fell
to his knees almost consumed
with grief, anxiety, fear, and
the deepest of darkness,
feeling completely
unraveled and unmade.
He was almost undone…
Sambara began
to laugh hysterically,
steadfast in his belief
that no one can defeat
the illusion of time.
Kama was in complete
darkness and completely lost.
But in the darkness,
he found one bright,
brilliantly illuminating gem
deep in his chest, still
radiating with power.
And upon activating this gem
with his prana, mind and soul,
he found the loving and
ever-enduring memory of
his Goddess Rati,
the personification of beauty.
His soul exploded back to life
with the power of
the one true sound.
He heard the songs
of worship and prayer,
of devotion and commitment,
of Shiva and Shakti,
of eternity and infinity,
and of Dharma in his
universe-spanning form.
And with the power of Maya,
Dharma, Shiva, Parvati and his
beloved and divine Rati
coursing through every channel
of his now restored
mind, body and soul,
he wiped Sambara’s mages
from existence in a blink of an eye,
never to return to this plane again.
And in same instant,
he was in front of Sambara,
ready to unleash his unrelenting will
and his unconquerable power.
The demon, drunk
off of his own illusion,
stood up confidently,
towering Kama
with his all pervasive might.
Sambara then burst out
in mocking and derisive laughter!
Act 5.3
“Kama,
you pathetic weak fool,
you who dances
far behind the veil of Maya.
With such a weakness,
you will never be the strongest!”
Sambara,
invoking the enchanted mantra
in calculated, precise form,
summoned a sword that spanned
dozens of meters, radiating
with such powers that would
burn a mere human’s eyes.
“With my strength, talent,
sacrifice and subjugation of Maya,
I was granted this boon,
a Brahmastra, the most powerful,
destructive and inevitable of weapons,
created and blessed by Brahma himself!
It is impossible for me to be defeated.
You have already been beaten
by your own disillusionment.”
Kama did not flinch.
Sambara,
thinking Kama was frozen in fear,
bellowed in victorious laughter.
“Kama! You fool!
Why do you not flee
from such a man like me
with your fate so inevitable?”
Kama smiled,
knowing of the truth
that resided deep
in his beloved’s heart.
He threw his bow and
perpetually-manifesting quiver
on the floor, the sound of
metal and wood insultingly
clanging and ringing
off the throne room ornaments.
He smirked at Sambara’s
insulted visage,
beaming with hate.
He remembered
back to his first painful birth,
filled with power, fire,
pain and divine creation.
He remembered back
to his first death in the audience
and service of Shiva and Parvati,
and the commitment he made
to his noble and cherished Rati,
the truest form of beauty.
He remembered
his now father and mother
and his longing for them.
He remembered
the great Mayadevi, his Rati,
his Lakshmi and his Shakti.
He remembered
nothing else but love.
And it was this true love
that began to fill his soul,
no, the entire land with divine
transcendental power.
His near celestial, radiating body
began to transform into an
even more enlightened,
divine form -
almost as divine as his
Rati’s purest laugh. His aura
began to consume all of
Sambara’s surrounding filth and
transfigure it into the purest and
highest form of Vishnu,
the center, wielder and designer
of all and all that is not
and not yet.
Sambara,
seeing all that he held dear,
everything he fought so hard
to make his, panicked
as his possessions, pride and ego
began to vanish into radiating energy
capable of creating a galaxy of stars.
Sambara bellowed in sky-cracking
anger and terror. In his ego-drunk rage,
Sambara attacked Kamadeva
with his entire might,
with everything in him
behind his blow, even the small,
pitiful slivers of soul he still held
solely by the grace of Lord Vishnu.
Just the movement of the blade
made the air crack.
And with a booming thunder
that could have even made Indra,
the king of kings, chief of the celestials,
servant to the celestials, wielder of
storm and thunder, fume with jealousy.
Sambara struck his
terrifyingly ferocious foe.
And on impact, the entire palace,
every gilded wall, every stone and
ounce of gold in the throne room
exploded from the celestial,
cosmic attack of Brahma’s inevitable will.
Feeling the impact and believing,
no, knowing deep down that
he was true, ever victorious
and ever unconquerable,
Sambara began to laugh in joy,
smothered by the cloud of rubble,
dust and ignorance around him.
His laughs boomed into the air,
and with no walls and
ceiling to contain them,
shocked the entire land in fear.
His laughs turned into
choking cries of desperation
when he saw the still glowing,
divine, inevitable form of Kamadeva
standing, unscathed. Kamadeva,
in complete control of his power,
again made the land pure.
“What? What is this?
This is impossible?
What kind of force can supercede
the powers of Brahma and Shiva?!”
Sambara tried to pull back
his Brahmastra again
for a second blow,
but it was securely fashioned
into Kama’s outstretched grip,
his face deep in meditation,
absolutely uninhibited by the ego.
Kamadeva opened his
eyes in his trance,
all his bodies now filled
with the true power of Rati,
of her love and
of her devotion,
perpetually sustaining Kama’s strength,
resolve and absolute Dharmic power.
Kama’s time had come.
And in pure defiance,
intoxication, and divine purpose,
Kama responded,
“Love, you pitiful excuse for life.”
Then, Kamadeva,
conqueror and wielder of all,
first and foremost devotee
of his Goddess Rati,
broke Sambara’s Brahmastra
in one hand resulting in time itself
standing still in fright and shock.
Looking into Sambara’s terrified eyes,
Kama commanded,
“Tell my fathers I said…‘I’ll see you soon.’”
He then took the
broken edge of the Brahmastra and
pierced it into the last slivers of
Sambara’s soul,
in the plane of existence
where the ego has no place,
not even in Sambara’s.
And with the prayers
to his Goddess and
the powers of soul, love, of
Brahma and of lord Vishnu
given to him by his blessed
and cherished Mayavati,
Sambara burst into bright
blue flame, bright enough to even
wake Brahma from his trance.
And in a blink, Sambara,
the most disillusioned demon King
forever tainting this land,
ceased to exist, leaving only puffs
of smoke now already purifying itself.
Kama dropped the remains
of the Brahmastra.
He left his divine bow and
his perennial quiver of
barbed arrows.
Without a thought,
in the next instant,
he was besides his Rati,
embracing her
deeply in victory,
devotion and
unconquerable love.
That beloved couple,
the personification of true love,
deeply embraced and
joined each other,
feeling their energies
in the highest of forms
vibrating off each other,
into each other.
Mayavati cosmically caressed,
kissed and cared for Kamadeva,
her hero, her lord, her everything.
And after a yugas of union
that would rival that of
Shiva and Parvati,
deep in divine bliss,
peace and intoxication
that resonated across
the cosmic universe,
Rati asked her Kamadeva,
“Kama, can you recount your story
on how your defeated
the demon king Sambara?
My Kama, what
was it that truly happened?”
He kissed her forehead
and answered her,
“We happened, my love.”
Epilogue
Kamadeva, with
Rati by his side,
transported to the abode
of his parents. It was time
to go back home.
Rukimi, the receiver
of Krishna’s deepest love,
second to his Radha,
excitedly and happily
offered her guests
the proper rites of hospitality.
In doing so,
she could not help but to ask,
“You, with your virtuous and
handsome face,
remind me of
someone I know.”
“As it should!”
a voice came from the corner,
from neither Rukimi or
her guests. Rukimi
screamed aloud in fright.
“Be calm, strong and
true, beautiful woman.”
Narada said gently.
“You have no reason-”
“No!” Rukimi exclaimed.
“We talked about this, Narada,
you have to stop doing this.”
“Doing what?”
Narada replied as if scolded.
“Don’t you ask smart with me, Narada!
Why can’t you walk
through the front door
like a normal person?
Why do you always have to
pop out of nowhere?!”
Narada gently and wisely answered,
“Here, there, anywhere,
nowhere, technically,
it’s all subjective,
rather it’s all-”
“An illusion.
It’s all Maya.”
Kama finished.
“Exactly my boy!”
Narada replied proudly.
padding his nephew
on his broad, built shoulders
“Oh my Lord,
you are my son for sure!”
Rukimi beamed
at the virtue of her son.
“…you both sound like-”
“Your husband?”
Vishnu said from a corner.
Rukumi jumped and
growled in jovial frustration.
“And this is why
you love me and
always will.” he finished.
“We’ll see about th-
No, Narada,
don’t even start.
Go sit, and make sure
to follow my
hospitality rites exactly”
she said pointing
a scolding finger at
Narada’s smirking face.
“Rati,
let’s go and leave my husband
and my son to their duties
while we tend to our own”
Rati followed behind
her mother-in-law,
skipping hand in hand.
Kama and and his father
pleasantly reconnected and
told each other
of glories and sorrows.
Of past duties and future ones.
Of the design of every leaf
and every yuga.
Nearing the end, Kama asked:
“Father,
why is it that my arrows must have barbs?”
“My son, your arrows
are not to be foolishly and
carelessly pulled out and
discarded, to be rejected
by delusion or ego.
No,
they are to be meditated on,
considered and conquered.
If it’s done with Truth and Virtue,
all will feel my embrace, and
thus, would never need another.”
Kama bowed his head dutifully,
grateful for his father’s
graceful wisdom.
Vishnu began again,
“My son…
I now have a question for you,
even with my infinite wisdom…”
“Please ask, my lord”
Kama replied, head still bowed.
“After all of the
power that was given to you,
the insights and the wisdom
that I gave to you, even that of
Valmiki and Veda Vyasa
with their songs of
the Ramayana and Mahabharata,
and even that of my own song,
the Bhagavad Gita, and
with such a glorious story
to your name, the great Kamadeva,…”
Vishnu trailed off.
“Yes, father?”
“With everything
I have given you…
upon killing Sambara,
you decided to end your story
with…
‘Tell my fathers I said,
I will see you soon?’
...Really?
With everything and
all the wisdom that I gave to you,
this is the best
you can come up with?”
Kama embarrassingly blushed.
“Let’s leave the storytelling
to the prophets like Valmiki.
You just make sure
your power remains
pure and strong” Vishnu finished.
“Let it be so” Kama
replied dutifully with a smile.
Citations
[1] Hindu Mythology, Vedic and Puranic, by W.J. Wilkins, [1900], at sacred-texts.com
[2] Puranic encyclopaedia by Vettam Mani | 1975 | 609,556 words | ISBN-10: 0842608222