Citations

[1] Hindu Mythology, Vedic and Puranic, by W.J. Wilkins, [1900], at sacred-texts.com

[2] Puranic encyclopaedia by Vettam Mani | 1975 | 609,556 words | ISBN-10: 0842608222

Act 1

Kamadeva, the ancient God of Love,

woke up in a sheath of fire.

Kama’s very first moments of existence

were bathed in the destructive, intoxicating,

all-powerful force of both Agni, God of Fire and

Varuna, God of water, raging and colliding through his channels.

He looked down to see a pyre now erupting

in consuming blue flame hungrily crawling up his limbs.

He looked around to see eleven men in the deepest of meditation.

Pulsing lines of radiant, radiating power

connected the third eye and heart chakras of

each of the ten Prajapatis sitting in lotus position

around their raging, purifying sacrificial pyre.

Kama, deep in his shroud of fire,

bellowed in pain, trying to vent out

Agni’s purifying power with futility.

The God turned and looked for his father a

nd desperately called out, “Sri Brahma! Sri Brahma!”

Brahma, the Lord Creator, Architect of the Material World,

at the head of his ten agents of creation,

did not even flinch.

Kama’s screams seemed to only go up

in dark, blinding smoke.

His father, despondent

in the deepest of meditation,

had his head tilted back,

a radiant blue pulsing line

shooting out of his gaping mouth and

traveling to the farthest point in the sky.

Or from the skies and heavens

down into his father,

Kamadeva did not know.

His rasping cries unanswered,

Kama desperately leapt out of the sacrificial pyre,

the barbs of the cracking, sizzling wood

clinging to the God’s limbs.

The blue fire followed, no, exploded

out of Kamadeva, continuing to shroud the God,

our embodiment of love, in burning pain.

Huddled on the floor,

Kamadeva continued to gasp for breath,

trying to ignore the finger length thorns

penetrating his limbs.

He would not give in.

He would not give up.

But he didn’t know why.

All the Rishi’s heads were now tilted back,

similar to their Lord,

as if vomiting their souls to the heavens,

or swallowing new ones,

Kama didn’t know.

He looked down at his green,

crisping, charring, perpetually repairing hands

covered in the unrelenting creative fires.

He then heard a wailing scream

crack the sky in half.

Sandhya, the object of all of

Brahma’s divine glory and vice,

his dawn and his twilight, his beauty, his need,

his purpose, his desire, Kama’s mother and

the Gooddess made of both Heaven and Earth,

arched her spine and let out a shrill,

deafening cry of pain and desperation.

And after inspection,

Kama realized it was from his own blue fire!

“No, no, no!” Kama cried out. He couldn’t stop it.

His blue flame, now uncontrolled,

began to slowly incinerate one half

of his mother’s crackling body. 

Kama, still aflame, desperately and vigorously

shook his father, the God of Creation,

in an attempt to break the sitting, motionless man

out of his trance. “Father!” Kama cried.

He shook his father. He yelled,

he did his obeisances and he begged.

He even hid behind his father,

but to no avail.

Sandhya, was still screaming in pain,

rolling on the floor,

like a log pulled out of the sacrificial pyre.

Her wails rocked and vibrated Kama to his core.

“NO! Why!” Kamadeva wept, slowly incinerating,

slowly dying from the shame of his uncontrolled power.

“What did I do to deserve this?”

He bellowed one last painful scream

in the middle of the web of blue sunlight

connecting the third eye and heart chakras

of Sri Brahma and all ten Prajapatis to him,

and to his burning mother. “Why?…”

he thought weakly as his cries

turned to sobs, then to wimpers.

Then, as if Vishnu, the Lord of Time,

graced the sky with his warm bright love,

every trace of power around Kama,

his parents and the Prajapatis suddenly vanished.

The fire, the roaring colors,

the black smoke, the screams, the intoxication,

the towering pillars of light shooting into the sky,

all purified.

“By Varuna’s noose,

what is this that has happened?”

Brahma yelled out in shock,

breaking his once still silence. 

“Sandhya, your form!

Half of dawn, half of dusk,

half light, half dark, half of this world,

and half in the infinity of the ether,

like the mystery of the cosmos

wrapped in feminine beauty,

like the raging rivers of the mountains

yet to come- I beg of you, please,

tell me what has happened!

And who is this man of wings

and green skin, now running to you and

clinging to you as you were his mother?”

Sandya bowed her head in her new celestial form,

radiating with vitality, health and cosmic energy

as if just blessed by the Ashwin Twins.

“Oh by Shiva’s third eye, I cannot put to words

what has happened, but surely what has happened

was the most blessed of boons. I feel recreated my Lord!

Please Sri Brahma, do not ask of me further,

for I am stunned and perplexed as you,

as if I was lost far behind Maya’s veil”

Kama stood up,

“Sri Brahma, my creator and my Lord,

I am your mind-born son. On my arrival,

the power of creation, like Varuna’s life-charged waters,

like a Brahman’s boon, charged through my channels

and connected all of us.

Also, the power of desire, like Agni’s purifying fires,

like a Brahman’s will, flowed through me as well and

into the new transformed Sandhya, my mother.”

Kama bowed his head in worship of his father.

“Whom am I to make proud, father?”[2]

Brahma then understood.

He looked around the sacrificial pyre,

the ten Prajapatis, still proudly inspecting

the now reborn object of their desire,

the magnificent Sandhya,

radiating in attraction,

as if draped in Dharma.

“I now understand where you came from and

what you must do” Brahma said,

turning back to Kamadeva.

Kamadeva’s perpetually-awakened father

continued, still half in shock,

“Understand, my son, your power

only comes from the one true source,

a power stronger than either of me or Shiva.”

He continued,

“Let the minds of living beings

be the aim of your arrows, Kamadeva.[2]

Your beauty tells me of your name, Kama.

Feeling the latent, intoxicating feeling of

energy raging through his chakras, Brahma continued

“You will be called Madan and Manmatha also.

You will be wed to Rati, the truest personification of beauty,

and daughter of Daksha. And Vasanta,

the God of Spring will be your brother.”

He then turned to the Prajapatis, his agents of creation,

“May Kama, having well directed the arrow,

which is winged with pain, barbed with longing

and has desire for it’s shaft, pierce all in the heart.”[1]

Kama, bowing at his father and guru’s feet, said “Let it be so.”

Act 2

The sun rose, thousands and millions of times,

to shine on Sri Brahma’s never flinching face

of deep trance, perpetually futile in

making the God of Creation stir.

Deep in the infinite and timelessness,

his meditation on creation began to be

disturbed by beauty, no the desire of beauty.

Every man’s desire for it. Divine Desire.

Not of him, but deeper, as if the desires of the cosmos.

And through his sweat was created

the beautifully eloquent Sarasvati. 

Now broken out of his trance,

he found himself longing and aching

to enter the material plane,

the womb of Dharma, the womb of Maya

to be with his beautiful daughter,

to show her all of his creations.

He had fallen deeply and distractedly in love.

‘This can’t be!’ he thought to himself.

“Why was he broken out of his meditation?

To whom did this insult belong to?”

He asked himself while still looking

at the beautiful Sarasvati.

‘What weakness of mind I am having.

Who is to blame for me to have such thoughts

so unbecoming of a one in my station,

even for a mind-born daughter

such as Sarasvati?’[2]

“Who is the cause of this!”

he bellowed into the universe.

Kamadeva appeared on demand. 

“Kama!” Brahma boomed.

“You insolent son, I curse you

to die in a burst of flames

for your foolishness!”[2] 

Kama replied head bowed in full

obeisance and calmly questioned,

“What is the meaning of this, my father?

You were meditating on beauty and

the beauty of the all, including the beauty

of all those that live. And thus,

living you became, just a moment,

but long enough that I needed to

strike you with my barbed arrows.

My guru instructed me to

‘Let the minds of ALL

living beings be the aim of my arrows!”

The Sky cracked in half, as if with orders,

“…With my deepest of consideration…

I must concede Kamadeva…

that you’re right…”

Sri Brahma replied in exasperation.

“My form permeates through all

that is living just like Sankara himself.

Indeed that must mean

I have living as well as unliving”

Kama confidently continued,

“As I was just following your orders, father,

would you please release me from your curse?”

“…Unfortunately, that’s not how it works

my dear son. Any boon or curse powered by Brahman,

especially one of my making,

is inevitable.

It is to pass lest the three worlds shatter

needing to be reborn yet again.

Have no fear Kamadeva. The curse must pass,

but you will not.”

“Let it be so.” Kama replied

with a twinge of regret,

a regret that he was shameful for.

He then left to where he was called next.

Brahma got back to work,

but could not help notice

the wondrous Sarasvati.

“And of me, sire?” the soft-spoken,

always true Sarasvati asked in

melodic tone wearing a Sari

that vibrated in song.

“You, my dear, will stay in

the tongues of all living beings, and

particularly at the tip of the tongues

of all scholars.”[2]

Sarasvati bowed her head

in obedience and reverence

“Let it be so my Lord.”

Act 3

After countless yugas,

Kama stepped into Brahma’s ashram,

heeding the needful, pleading, honorable cries

of the Rishis.

He touched his fathers feet,

offered his obeisances and

asked what was needed of him.

Brahma answered,

“Taraka, the strongest of demons,

has been distressing the Gods.

He is perverting our vision and

tainting the land. His power is endless.

Thus we can only put our hopes in

one man. The son of …”

“Shiva” Kama finished

with his endless insight.

“Yes, Kamadeva, this means…”

Brahma continued

“I understand. Let it be so.”

Kama finished.

“To ensure my success,

I will bring Rati and Vasanta

to help me and report back as…

…as I will be unable to”

he said ashamed

of his momentary hesitation. 

“Now go my son, and

do what is needed of you”

Brahma commanded.

***

Kama fell

upon the baron mountains of Shiva’s abode,

where the wonders of the world were born.

Kama searched the entire mountain

to find his quarry, under every rock,

in every fissure and beyond

the most impassible trails.

Kama searched unrelentingly

with Vasanta and Rati,

his ever-loyal brother and

beloved, behind him.

Only when he reached the highest peak

did he find what he was looking for.

Kamadeva found Parvati,

daughter of Himavat,

the celestial mountain still yet to be,

whose eyes never stopped smiling,

whose lips never stopped inviting,

whose skin never stopped radiating

with a power Kama felt in his deepest self.

Only after watching her caretaking

so fastidiously on the highest,

most baron peak,

did Kama spot Shiva,

still and almost invisible in Samadhi. 

Only after he saw Parvati,

the reincarnation of Shakti,

sweeping the baron land,

dusting the snow off of

Shiva’s frozen eyelashes and

nobly tempering the dangerous animals

that could disturb her beloved master,

did Kama realize his fate was near.

“How long do you think

Parvati has been here?”

Kama asked his Rati, standing loyally

besides him on the baron peak.

“Forever.” Rati answered

weaving her near frozen fingers

in between Kama’s

“and Forever shall she be.”

Kama looked into the beautiful,

stone strong and devoted eyes of Rati,

the personification of beauty,

and felt his fear dissipate

like the sins of a devotee

upon meditating on Lord Krishna.

Kama felt his strength renew,

a blessed boon from his beloved. 

“Vasanta…” Kama called.

But before he could finish his command,

he saw his brother in lotus position

on the floor, hands to the ground,

reciting the magical mantras

his uncle Brahma had taught him

from his birth.

And by Vasanta’s divine touch,

spring spilled upon the peak

of the Sakra’s once bare mountain,

like warm ghee spilling down

the crackling logs of a sacrificial fire.

The blossoms and fruit bloomed

with vitality, color and fragrance.

The snow and dirt turned

into dancing meadows and

even Asoka and Mango trees

sprouted from the baron ground,

reaching out their branches to

invite the most beautiful

of animals and friends. 

Kama knew that his time was near. 

From the burning and

languishing sorrow emanating from

Rati’s universe-spanning heart,

hidden behind her noble steadfast eyes,

he knew that his Rati also understood

it was his time as well. 

Her ever-warm grip on his hand

tightened, betraying the strength

she shone through her eyes.

Kama turned to Rati and

looking into the deep of her eyes and

said “Rati, my love, you only have to

think of me and I will be there.”

Through quivering lips,

like levies about to burst with grief,

Rati asked, “what if…”

“No, not even time,

Vishnu’s chakra,

the conquerer of all,

can keep me away from you,

my devoted love.

Through heavens, all the three worlds

and across the infinite cosmos,

I will always return to you.”

And upon his deep, affectionate kiss

with his beloved Rati, Sarasvati’s birds

began to sing, Shiva’s clouds began to dance

and Vayu’s winds whistled

as if Krishna himself

came to play his flute.

With one last look of longing,

he stepped away from his beloved and

strung and equipped his bow with

duty and steadfast resolve.

Rati knowing what was to come,

fell into a puddle of her own grief,

only to be comforted by

Vastanta’s gentle touch.

When the stars were where

they needed to be, he picked up his bow

and his limitless quiver of barbed arrows.

It was only his arrow that can

pull the great Shiva,

the master of all and

all that is not and not yet,

away from his Samadhi.

It was only Kama’s arrow that could

break the will of the strongest of men

and replace it with divine purpose. 

Kama drew his bow and

let his barbed missile fly.

It sounded like the sky cracked wide open.

The mountain shook with a ferocious,

air-splitting roar that shook the three worlds.

Shiva, only distracted by Kama’s arrow,

raged like a well-maintained sacrificial fire

as he looked for the perpetrator

of this insulting crime.

“Who dares disturb Shiva?” he shouted

so loudly it penetrated the ether.

But upon looking around,

he was mystified and awestruck

by the vibrant sights of spring,

and even the more beautifully

stunning sight of Parvati

sitting devotedly in front of him,

blooming and radiating with life

and vitality like the most precious

moonlit lotus.

He couldn’t help but to feel

his bone-deep, carnal desire of the woman

that made the spring on this pure mountain

look baron and pale in comparison.

He roared again and instantly spotted Kama.

And with his third eye, and only a drop of power

he amassed in just a few centuries

of meditation and austerity,

he incinerated the dutiful and

ever-present Kamadeva

straight into ashes.[2] 

Before the flames were fully extinguished,

Rati screamed a deafening, sorrow-filled cry

to disturb even the furthest of kokilas.

She shot out from behind the tree

towards where her husband once stood

just a moment before. She kneeled

into the ashes that was once her

soul-bound, beloved husband,

trying to save the ashes that were now

being washed away with the river

of her own tears.

The black on her fingers,

the blackness that was once

her God, her beloved,

spread to her clothes, her face

and all over.

The desperate Rati,

with her ash-stricken face,

looked up at Parvati and begged

and pleaded with her to have Shiva

revive her Kamadeva. “Parvati! Please!”

she cried out tugging on Mahadevi’s arm.

Parvati, whose wisdom rivals even that

of even Brahma and Dharma,

laid a gentle hand on the beautiful Rati’s shoulder. 

“Be calm, strong and true, my child.

Your wish shall come true. He will be born

as the son of Sri Vishnu, and his name

will be Pradyumna. When Pradyumna

turns but six days old, a demon named Samabra

will carry him off and cast him

into the deepest seas in hopes

to save his own desperate life.

Kamadeva will come back to you

by way of the creatures of the sea.

When your husband arrives in your new life,

take him and nurture him with your love.[2]

And eventually, he will slay the wicked,

all-powerful Sambara and you two

will live on happily forever.”

Parvati then kissed

Rati’s ash-stained forehead and began to walk

over to her beloved master, Shiva. 

“Come Parvati” Shiva said

with Kama’s barbed arrow

still in his physical body.

“It is time to recreate the world

with our love-making.” 

“Let it be so, my love” Parvati answered.

She then thanked Vastana and Rati deeply

and then followed Shiva, joyfully skipping

besides her master, hand in hand. 

With nothing else to sustain her

except for Parvati’s words,

Rati sat in the middle of

the spring-filled mountain and

meditated in the ashes

of her beloved, on her Pradyumna,

her Kamadeva, her God,

her one true love.

Act 4

Mayavati, mistress of Samabara’s household,

master of Maya, and adept of all

illusions and enchantments,

supervised the cooks in preparation

for another one of Sambara’s excessive,

gluttonous feasts. In her supervision,

she spotted a large, bulging fish

the size of an elephant caught from

the deepest seas of Varuna’s abode.

When she saw the fish cut open,

she gasped and then screamed

in shock and confusion.

She saw a grown man,

beautiful and radiating with vitality

nestled in the stomach of the gutted fish.

‘How could such a being survive

in the belly of a fish?

What is the meaning of this?

Who is this?’ she questioned desperately.

Narada, divine and cosmic sage

and guru of the Gods, appeared and

laid a gentle hand on Mayadevi’s shoulder.

Mayavati gasped again in terror.

“Be calm, strong and

true, beautiful woman.”

Narada said gently. “You have

no reason to fear me,

for I only offer insight.

That infant-minded man

is your husband, Pradyumna,

forever-bound to you. It is now time

to lift your veil and see yourself

for you who truly are.

You are the blessed Rati,

the embodiment of beauty,

and the one true wife of

your beloved Kamadeva,

the once mind-born son of

Sri Brahma and now,

son of Sri Vishnu.[2] 

Mayavati was speechless

in shock by Narada’s revelation.

“But what if he is slow to learn?

What if he does not remember?”

she hardly made out.

“Have no worries”

Narada said with an assuring smile.

“Kamadeva does not need time to grow.

He just needs your devotion,

trust, purity and soul and

he will grow faster than one of

Govinda’s cherished calves.

He is now in your power;

please beautiful woman,

tenderly rear and nurture

the jewel of mankind.”[2]

As per Narada’s counsel and insight,

Mayadevi, the great Rati reincarnated,

took charge of the infant-minded Pradyumna

and carefully and devotedly nurtured him

into spiritual maturity and

into his truest glory.

All throughout his remembrance,

Mayadevi was fascinated by

her past lover’s prowess,

power, spirit and wisdom.

And after Kama bloomed

past his initial instruction and

more advanced trainings,

the gracefully-moving Mayadevi

became enamored and impassioned

by Kama’s vitality, strength and beauty.

Fueled by her obsessive and

pure affections, she fully offered 

herself and revealed to Pradyumna

all of her magic and illusionary powers,

spells and enchantments. 

Noticing the desirous, carnal,

spiritual and almost familiar vibrations

behind Mayadevi’s teachings, offerings and

affections, Kama became confused, and asked,

“Why do you indulge in feelings

so unbecoming the character of

one of the master’s maiden-servants?”[2]

To which she replied,

“You are not just my charge,

my Pradyumna.

You are my lover and husband,

the unconquerable Kamadeva,

wedded to me in a past life and 

with a commitment to me

in which all of time and

infinite reincarnations cannot break.

When you were but six days old,

Sambara, learning that you

would be his destruction

cast you into the deepest seas,

where I then rescued you

from the belly of a fish.

You are the once mind-born

son of Brahma and now

the son of Vishnu.

Your true mother Rukimi,

similar to my deepest of bodies,

weeps for you in her darkness,

unable to feel your true divine presence.

So that Sambara could be defeated,

I had to nurture you

under this pretense.

If it was not for him,

we would have been together

since the beginning of time”

Upon hearing Mayadevi’s revelation,

Pradyumna roared in anger, loud enough

for all the denizens of Sambara’s kingdom,

including Sambara himself, to hear and

tremble in fright. Pradyumna,

grabbed his bow, taught in

how to use its true power from

the great Mayadevi herself, stormed out

with the now familiar force of

both Agni and Varuna

coursing through his channels,

like Shiva’s blessing

carving up Bharat

for Santanu, Brigu

Dasaratha, Ayodhya

Rama and Dharma.

Before he stepped out,

Mayavati grabbed Pradyumna’s

bulging arms “Wait!…

I fear to lose you again my love.”

To which Kama replied,

“My Mayadevi, my Rati,

if your heart is true,

I’ll forever be with you”

Mayadevi’s fear dissipated like

the faintest traces of sin

when one is in Samadhi. And

with the strength spilling out

of her eyes, Kama’s own strength and

resolve increased ten-fold.

He stepped out to exact his justice and

bring this wicked demon back to Dharma.

Act 5

“Sambara!” Kama roared

loud enough to shake

the nearby mountains, as

he stood in front of the gates

of the demon king’s excessively

opulent castle, bursting to the seams

with bloodthirsty men,

gluttonous riches, hedonistic women,

and weapons of every type of violence.

Sambara,

arrogantly disregarding Narada’s insight

of his own demise, grabbed

his otherworldly weapons and

ordered all of his basic infantry

to stand guard ready to attack. 

Standing on the palace tower

behind the climbing stone walls and

towers of his castle, Sambara yelled,

“Kama, you fool!

You think you are a hero,

but what kind of man

are you really?

What kind of man…

burns his own mother and

shames his father,

the great Sri Brahma?

What kind of man…

disturbs the great Shiva

in meditation and

allows himself to be killed

with just a single attack?

What kind of man…

wields the barbed fires of desire

and strikes the unaware?

What kind of man…

uses illusion taught by a mistress,

whose flirtatious pleas of affection

are unbecoming to you both?

Who in the three worlds…

would honor a lowly,

beguiling mistress like Mayavati

when surrounded by

the most desirous of women?

What kind of man are you…

to stand up to a true man

like me, the King of all around?”

Kamadeva’s anger and inner fire

erupted so powerfully,

it penetrated the ether.

Channeling the unrelenting powers

of Mayadevi’s devotion,

divine pleasures, beauty and

pure love, Kamadeva

in one swift motion,

strung his bow and

launched hundreds and thousands

of barbed arrows bursting

with the power of Maya.

And in a split second,

all of Sambara’s once towering walls,

bastions and battle ramparts exploded

into debris, limbs and blood-soiled refuse.

Screams of horror filled the air along with

the cries of mayhem, confusion and terror.

Kama did not plan to relent. 

Sambara, enraged,

did not hesitate to retaliate.

Thousands of thousands of

arrows launched into the air

from archers deeper within

the now crumbled walls.

But before they reached their apex,

Kama used his enchantments

taught to him by his guru,

his yogini, his Goddess,

his wife, his love and

in an instant,

incinerated every arrow into cinders,

making it rain soot and ash

on Sambara’s now choking men,

as if bringing down the purifying

fires of Shiva’s wrath. Kama

with his relentless might

gratified Shiva as he now

channeled his true power. 

Already frightened

by the power of Kama’s enchantments,

the demon Sambara summoned

the rest of his lieutenants,

battle commanders and Asuras.

“Kamadeva, if we do not wipe him

off the face of the universe,

will destroy everything we hold dear

and forever hold us captive.

Have no fear however…

we have always used disillusionment

and enchantment to subjugate

the mightiest of foes.

Let us show him who

is the strongest wielder of

enchantment and who

is the strongest of all men!”

His Asura’s roared,

with whispers and

the subtlest of tremors

of fear and hesitation 

Act 5.2

“My Battle Commanders and

Asuras who hold our weapons

of the illusion of desire,”

Sambara ordered in a bellow,

“go forth and use your power

to destroy Kama!”

Samabara’s forces

holding the nooses of desire,

attacked Kama immediately.

Kamadeva faltered.

The bonds immediately

made him sickly and

caused him to bleed, choke and

sputter out virulent poison.

In response,

the great Kamadeva prayed.

He prayed to his dear Rati and

her enchantments on him.

And with her unrelenting memory

of love, he used the spell of desire

to recreate his body anew

and break his bonds

with a mere flicker.

Kamadeva exploded

in strength and radiance,

like Valin who can only be

defeated by the great Lord Rama.

Like the Ashwin Twins

bursting with their prana.

And with his newfound strength,

he beat, incapacitated and

bonded Sambara’s infantry

with their own evil perverted inventions.

Sambara heard the report

of his men’s defeat and

bellowed in anger.

“This Kama is a pitiful fool!

My men who hold the

illusion of power, go and

prove your strength to me

and to the world!”

And with their massive,

unwieldly, blunt weapons,

they attacked the lone, fierce Kama.

Kama again faltered and

became weak, deep in delusion.

But Kamadeva can never be defeated,

this he knew…

Channeling the purest of powers,

the power of Mayavati’s austerities,

devotion and compassion,

he punched into the ground

so hard an earthquake

charged with Brahman,

the power of the Creator himself,

erupted and blasted Bhumi’s Earth,

shattering and crumbling his foes

with their own huge, blunt weapons. 

Sambara, his anger raging further,

resolved never to relent.

He called on his commanders

who were the masters of

the illusion of knowledge.

To them, Sambara proclaimed

“You are those that

we trust most of all.

Your witchcraft can subjugate

nations when the Asuras so desire.”

And on their roaring, raging chariots,

the masters of the illusion of knowledge

attacked the son of the once

mind-born son of Brahma.

Kama faltered, deluded and

confused by the bombarding sounds and

cycloning dirt caused by the raging chariots

now encircling him in the Chakra Vyuha,

a battle attack formation meant to surround,

emotionally devastate and

unrelentingly destroy

the strongest of foes.  

Everything Kama saw

became distorted and untrue.

He was worse than blind, but still,

he would never relent

in his Dharmic duty.

Kama wisely closed his eyes,

and in doing so,

remembered his Goddess Rati’s

invigorating and intoxicating laughter,

her beautiful sobs of compassion,

her pure cries of joy and

everything true in the world,

channeling through his divine,

blessed boon of a wife.

Filled with the true power of Maya,

he saw the pure Truth. And

with this sight, he fired thousands

of thousands of arrows from

his Maya-charged quiver,

each one hitting their target

with deadly precision.

Kamdeva, killing every villain in sight,

left the horses to flee,

dragging the lifeless chariots spilling

with blood, torn flesh, and

dead, dragging corpses. 

With his infantry and chariots

extinguished by Kamadeva’s power,

Sambara called on his

few remaining troops.

However, these battle-hardened

men were the strongest and

most unconquerable of them all.

“My men who wield

the illusion of space to

alienate, divide and

cripple our foes,

set forth and destroy Kama.

Only a few men can conquer you.”

Sambara ordered. 

The Asuras,

most adept in using Maya,

rained hundreds of

millions of arrows

from the top of Sambara’s

grand palace, the destination

for those that only care for

comforts, hedonism and

material desire.

The arrows traveled instantly and

penetrated Kama

with their blinding power

without allowing even a breath

for Kama to evade.

Kama once again faltered,

pin-cushioned with hundreds

of thousands of arrows.

He began to lose himself.

His eyes no longer worked and

the pain threatened to

consume him wholly.

He wisely and resolutely

tapped into the divine power

that he knew

could never be beaten.

And in his blinded form,

he meditated on the beautiful form

of Mayavati and his carnal desires

of her embraces, kisses and lovemaking,

and in doing so, was filled to the brim

with the unifying aspect of Maya,

of Shiva-Shakti, of Radha-Krshna,

the force that cannot be

broken or divided.

And in the intoxication and

exhilaration of this unity

with Maya, with his cherished Mayadevi,

and with every particle of the three worlds,

he tore open the sky and manifested

the destructive and purifying rain

of all eight elements.

And during this

downpour of destruction

resulting in desperate cries

from Sambara’s archers,

Garuda, Vishnu’s divine,

ever-loyal mount sailed down

from the sky, wings filling the sky

with the inevitability of

justice and fate. After

saluting his master’s son,

and impervious to all the elements,

Garuda devoured thousands and

thousands of the perverted warriors,

drunk off their own spells.

Under the rain of the elements,

Garuda, and Kama’s

own barbed arrows,

Sambara’s men and palace walls

began to crumble into

blood, guts, torn limbs and

red-stained debris. 

Sambara, now panicked,

called on his last Asuras,

champions in the illusion of time.

“My forces who wield the illusionary,

all-powerful spells of time, set forth

and destroy Kama’s consciousness.

If you succeed, he will

forever remain weak,

brittle, and crippled!”

The mages and false sages,

world renowned wizards

that currently enchant the entirety

of Sambara’s dominion, began

to cast on Kamadeva from the safety

of their king’s throne room.

Kama still outside of

the crumbled debris of

what was once Sambara’s castle,

faltered and began to

lose his resolve, like a man

losing his virtue when

losing sight of Dharma.

His mind split and fragmented.

His reality closed in on itself.

The fires of his heart

nearly extinguished.

He cried out in soul

shattering sorrow. 

He lost everything he knew-

his father and creator,

Brahma, the Prajapatis,

Sandhya, Shiva and Parvati,

his brother Vasanta,

the fires of creation and joy,

everything.

All was blank.

And with this, Kama fell

to his knees almost consumed

with grief, anxiety, fear, and

the deepest of darkness,

feeling completely

unraveled and unmade.

He was almost undone…

Sambara began

to laugh hysterically,

steadfast in his belief

that no one can defeat

the illusion of time.

Kama was in complete

darkness and completely lost.

But in the darkness,

he found one bright,

brilliantly illuminating gem

deep in his chest, still

radiating with power.

And upon activating this gem

with his prana, mind and soul,

he found the loving and

ever-enduring memory of

his Goddess Rati,

the personification of beauty.

His soul exploded back to life

with the power of

the one true sound.

He heard the songs

of worship and prayer,

of devotion and commitment,

of Shiva and Shakti,

of eternity and infinity,

and of Dharma in his

universe-spanning form.

And with the power of Maya,

Dharma, Shiva, Parvati and his

beloved and divine Rati

coursing through every channel

of his now restored

mind, body and soul,

he wiped Sambara’s mages

from existence in a blink of an eye,

never to return to this plane again.

And in same instant,

he was in front of Sambara,

ready to unleash his unrelenting will

and his unconquerable power.

The demon, drunk

off of his own illusion,

stood up confidently,

towering Kama

with his all pervasive might.

Sambara then burst out

in mocking and derisive laughter!

Act 5.3

“Kama,

you pathetic weak fool,

you who dances

far behind the veil of Maya.

With such a weakness,

you will never be the strongest!”

Sambara,

invoking the enchanted mantra

in calculated, precise form,

summoned a sword that spanned

dozens of meters, radiating

with such powers that would

burn a mere human’s eyes.

“With my strength, talent,

sacrifice and subjugation of Maya,

I was granted this boon,

a Brahmastra, the most powerful,

destructive and inevitable of weapons,

created and blessed by Brahma himself!

It is impossible for me to be defeated.

You have already been beaten

by your own disillusionment.”

Kama did not flinch.

Sambara,

thinking Kama was frozen in fear,

bellowed in victorious laughter.

“Kama! You fool!

Why do you not flee

from such a man like me

with your fate so inevitable?” 

Kama smiled,

knowing of the truth

that resided deep

in his beloved’s heart.

He threw his bow and

perpetually-manifesting quiver

on the floor, the sound of

metal and wood insultingly

clanging and ringing

off the throne room ornaments.

He smirked at Sambara’s

insulted visage,

beaming with hate. 

He remembered

back to his first painful birth,

filled with power, fire,

pain and divine creation.

He remembered back

to his first death in the audience

and service of Shiva and Parvati,

and the commitment he made

to his noble and cherished Rati,

the truest form of beauty.

He remembered

his now father and mother

and his longing for them.

He remembered

the great Mayadevi, his Rati,

his Lakshmi and his Shakti.

He remembered

nothing else but love.

And it was this true love

that began to fill his soul,

no, the entire land with divine

transcendental power.

His near celestial, radiating body

began to transform into an

even more enlightened,

divine form -

almost as divine as his

Rati’s purest laugh. His aura

began to consume all of

Sambara’s surrounding filth and

transfigure it into the purest and

highest form of Vishnu,

the center, wielder and designer

of all and all that is not

and not yet.

Sambara,

seeing all that he held dear,

everything he fought so hard

to make his, panicked

as his possessions, pride and ego

began to vanish into radiating energy

capable of creating a galaxy of stars.

Sambara bellowed in sky-cracking

anger and terror. In his ego-drunk rage,

Sambara attacked Kamadeva

with his entire might,

with everything in him

behind his blow, even the small,

pitiful slivers of soul he still held

solely by the grace of Lord Vishnu.

Just the movement of the blade

made the air crack.

And with a booming thunder

that could have even made Indra,

the king of kings, chief of the celestials,

servant to the celestials, wielder of

storm and thunder, fume with jealousy. 

Sambara struck his

terrifyingly ferocious foe.

And on impact, the entire palace,

every gilded wall, every stone and

ounce of gold in the throne room

exploded from the celestial,

cosmic attack of Brahma’s inevitable will.

 

Feeling the impact and believing,

no, knowing deep down that

he was true, ever victorious

and ever unconquerable,

Sambara began to laugh in joy,

smothered by the cloud of rubble,

dust and ignorance around him.

His laughs boomed into the air,

and with no walls and

ceiling to contain them,

shocked the entire land in fear. 

His laughs turned into

choking cries of desperation

when he saw the still glowing,

divine, inevitable form of Kamadeva

standing, unscathed. Kamadeva,

in complete control of his power,

again made the land pure. 

“What? What is this?

This is impossible?

What kind of force can supercede

the powers of Brahma and Shiva?!”

Sambara tried to pull back

his Brahmastra again

for a second blow,

but it was securely fashioned

into Kama’s outstretched grip,

his face deep in meditation,

absolutely uninhibited by the ego.

Kamadeva opened his

eyes in his trance,

all his bodies now filled

with the true power of Rati,

of her love and

of her devotion,

perpetually sustaining Kama’s strength,

resolve and absolute Dharmic power.

Kama’s time had come. 

And in pure defiance,

intoxication, and divine purpose,

Kama responded,

“Love, you pitiful excuse for life.” 

Then, Kamadeva,

conqueror and wielder of all,

first and foremost devotee

of his Goddess Rati,

broke Sambara’s Brahmastra

in one hand resulting in time itself

standing still in fright and shock.

Looking into Sambara’s terrified eyes,

Kama commanded,

“Tell my fathers I said…‘I’ll see you soon.’”

 

He then took the

broken edge of the Brahmastra and

pierced it into the last slivers of

Sambara’s soul,

in the plane of existence

where the ego has no place,

not even in Sambara’s.

And with the prayers

to his Goddess and

the powers of soul, love, of

Brahma and of lord Vishnu

given to him by his blessed

and cherished Mayavati,

Sambara burst into bright

blue flame, bright enough to even

wake Brahma from his trance.

And in a blink, Sambara,

the most disillusioned demon King

forever tainting this land,

ceased to exist, leaving only puffs

of smoke now already purifying itself.

Kama dropped the remains

of the Brahmastra.

He left his divine bow and

his perennial quiver of

barbed arrows. 

Without a thought,

in the next instant,

he was besides his Rati,

embracing her

deeply in victory,

devotion and

unconquerable love.

That beloved couple,

the personification of true love,

deeply embraced and

joined each other,

feeling their energies

in the highest of forms

vibrating off each other,

into each other.

Mayavati cosmically caressed,

kissed and cared for Kamadeva,

her hero, her lord, her everything.

And after a yugas of union

that would rival that of

Shiva and Parvati,

deep in divine bliss,

peace and intoxication

that resonated across

the cosmic universe,

Rati asked her Kamadeva,

“Kama, can you recount your story

on how your defeated

the demon king Sambara?

My Kama, what

was it that truly happened?”

He kissed her forehead

and answered her,

“We happened, my love.”

Epilogue

Kamadeva, with

Rati by his side,

transported to the abode

of his parents. It was time

to go back home.

Rukimi, the receiver

of Krishna’s deepest love,

second to his Radha,

excitedly and happily

offered her guests

the proper rites of hospitality.

In doing so,

she could not help but to ask,

“You, with your virtuous and

handsome face,

remind me of

someone I know.”

“As it should!”

a voice came from the corner,

from neither Rukimi or

her guests. Rukimi

screamed aloud in fright. 

“Be calm, strong and

true, beautiful woman.”

Narada said gently.

“You have no reason-”

“No!” Rukimi exclaimed.

“We talked about this, Narada,

you have to stop doing this.”  

“Doing what?”

Narada replied as if scolded.

“Don’t you ask smart with me, Narada!

Why can’t you walk

through the front door

like a normal person?

Why do you always have to

pop out of nowhere?!”

Narada gently and wisely answered,

“Here, there, anywhere,

nowhere, technically,

it’s all subjective,

rather it’s all-”

“An illusion.

It’s all Maya.”

Kama finished.

“Exactly my boy!”

Narada replied proudly.

padding his nephew

on his broad, built shoulders

“Oh my Lord,

you are my son for sure!”

Rukimi beamed

at the virtue of her son.

“…you both sound like-”

“Your husband?”

Vishnu said from a corner.

Rukumi jumped and

growled in jovial frustration.

“And this is why

you love me and

always will.” he finished.

“We’ll see about th-

No, Narada,

don’t even start.

Go sit, and make sure

to follow my

hospitality rites exactly”

she said pointing

a scolding finger at

Narada’s smirking face.

“Rati,

let’s go and leave my husband

and my son to their duties

while we tend to our own”

Rati followed behind

her mother-in-law,

skipping hand in hand.

Kama and and his father

pleasantly reconnected and

told each other

of glories and sorrows.

Of past duties and future ones.

Of the design of every leaf

and every yuga.

Nearing the end, Kama asked:

“Father,

why is it that my arrows must have barbs?”

“My son, your arrows

are not to be foolishly and

carelessly pulled out and

discarded, to be rejected

by delusion or ego.

No,

they are to be meditated on,

considered and conquered.

If it’s done with Truth and Virtue,

all will feel my embrace, and

thus, would never need another.”

Kama bowed his head dutifully,

grateful for his father’s

graceful wisdom.

 Vishnu began again,

“My son…

I now have a question for you,

even with my infinite wisdom…”

“Please ask, my lord”

Kama replied, head still bowed. 

“After all of the

power that was given to you,

the insights and the wisdom

that I gave to you, even that of

Valmiki and Veda Vyasa

with their songs of

the Ramayana and Mahabharata,

and even that of my own song,

the Bhagavad Gita, and

with such a glorious story

to your name, the great Kamadeva,…”

Vishnu trailed off.

“Yes, father?”

“With everything

I have given you…

upon killing Sambara,

you decided to end your story

with…

‘Tell my fathers I said,

I will see you soon?’

...Really?

With everything and

all the wisdom that I gave to you,

this is the best

you can come up with?”

Kama embarrassingly blushed. 

“Let’s leave the storytelling

to the prophets like Valmiki.

You just make sure

your power remains

pure and strong” Vishnu finished.

“Let it be so” Kama

replied dutifully with a smile.

Citations

[1] Hindu Mythology, Vedic and Puranic, by W.J. Wilkins, [1900], at sacred-texts.com

[2] Puranic encyclopaedia by Vettam Mani | 1975 | 609,556 words | ISBN-10: 0842608222